Month, Day: Glory, Words (Grace)
Of course, science deals with Creation, and we can allow for many other terms for the physical existence that we all share (Nature, Life, ..., ). The quasi-empirical issue, though, addresses how we, as part of what we study, cannot separate ourselves, even through mathematics.
If we leave aside for the moment that science can deal with how we know God, we, basically, need to base our science on what we can study. ‘Abdu’l-Bahá, in the SAQ #16, notes a couple of things that could help found the basis, namely "in exterior existence there is nothing that is not material" and "in the exterior world there is nothing that is not sensible" .
So, the Creation that we'll study is both material and sensible. That is, we can know it, even if the method of knowing is remote via sensors and computation. Too, though, the intuition of the human will come into play, including that which is Divinely-inspired (UHJ's contribution to the ontology).
Those arguments related to Creationism can be left aside, too, as what we can study is there; for much of the case, as we've already seen, questions of origin are 'immaterial' (pun intended).
Remarks:
09/17/2010 -- God's gift of science.
02/24/2010 -- Ascendant to Transcendent.
10/11/2009 -- Will, an operational imperative for science.
10/02/2009 -- World embracing, at its best.
09/06/2009 -- Essentially, more is undecidable than we like to admit, basically due to our talent for success (ergodicity, essentially) keeps the hubris refreshed (generation by generation).
08/05/2009 -- We'll look at SAQ #37 more in the context of how the Teleological influences.
05/29/2009 -- The Transcendent baffles.
Modified: 09/17/2010
Tuesday, April 15, 2008
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